The
five pillars of Islam
The
five pillars of Islam are the foundations of Muslim life and are: faith,
prayer, the
zakat
or
alms-giving (concern for people in need), fasting and pilgrimage to Mecca, for
those
who
can make the journey.
1.
Faith
“There
is no divinity greater than God, and Mohammed, with whom peace and God’s
blessing
rest, as he is God’s messenger”.
This
testimony of faith is called SHAHADA, a simple formula which all believers
pronounce.
In
Arabic, the first part says La ilaha Illa Llah which
translates as “There is no divinity
greater
than God”; Ilaha
(divinity
or god in lower case letters) refers to anything which we
may
feel tempted to replace God with, for example, wealth or power. After
this comes Illa
Llah
“only
God”, the source of all creation.
The
second part of the SHAHADA says Muhammadun rasalu Llah which
means
“Mohammad
is God’s messenger”. This message of guidance came from a normal
person,
like us.
2.
Prayer
SALAT
is the name given to the compulsory prayers which are said five times a day
and
are a direct link between the believer and God. There is no hierarchical
authority
in
the world of Islam, no equivalent of priests or bishops, and so, prayers are
led by a
learned
person who knows the teachings of the Qur’an. This person is elected by the
local
community.
These five prayers contain verses of the Qur’an and are said in Arabic, the
language
of the Revelation. God may also be addressed in personalised prayers in the
language
of the believer.
Prayers
are said at dawn, midday, in the afternoon, at sunset and night-time. The
prayers
mark
the rhythm of the day. Although it is preferable to say prayers in the Mosque,
a
Muslim
may say them in any place, in the country, in the office, in a factory or at
university.
Persons
visiting Arabic countries are often surprised at the importance that prayer has
in
everyday
life.
3.
El Zakat (Alms-giving)
One
of the most important principles of Islam is that everything belongs to God and
so,
a
person’s wealth is only temporary. The word “ZAKAT” means both “purification”
and
“growth”.
Our possessions are purified by giving a part to people in need; in the same
way
we
prune trees, this cutting of wealth brings balance and encourages new growth.
Each
Muslim calculates their own SAKAT individually and it consists of an annual
payment
of
two and a half percent of each person’s income.
A
pious person can also give as much as they wish by a donation called a SADAQA,
and
does
this preferably in secret. This word is often translated as “voluntary charity”
but it also
has
more meanings.
4.
Fasting
Each
year, during the month of Ramadan, all Muslims fast from daybreak to sunset,
abstaining
from eating, drinking and sexual relations.
Sick
people, the elderly, those who are travelling abroad and pregnant women, or
women
who
have to breastfeed their babies have permission to break the fast and make up
an
equal
number of days during the rest of the year. If they cannot do this for any
reason,65
they
must provide a person in need with food for each day that they did not complete
their
fast.
Children normally begin to fast (and pray regularly) following puberty, though
many
begin
before,
Although
fasting is very beneficial for a person’s health, it is considered principally
as a
way
of purification. The person who fasts, through not consuming simple and mundane
pleasures
for a short period of time, has more compassion for people who suffer from
hunger,
at the same time their spiritual life becomes more profound.
5.
The pilgrimage (Hajj)
The
yearly pilgrimage to the holy city of Mecca, the Hajj,
is an obligation only for those
who
are able to make the trip financially and physically. Despite this exception,
almost
two
million people travel to Mecca every year from all corners of the globe, and it
is a
unique
opportunity to meet people from different nations. Although Mecca is always
full of
visitors,
the annual Hajj
begins
in the twelfth month of the Islamic calendar (which is lunar
and
not solar, and therefore both the Hajj and
Ramadan may fall in summer or winter).
Pilgrims
must wear special clothing within 10 kilometres of Mecca; two white sheets
which
symbolise
leaving differences of class, wealth and culture to one side and showng that
all
are
equal before God.
The
basic rituals of the Hajj include
walking around the Ka’ba seven
times, touching the
Black
Stone and travelling seven times also between the Mount Safah and Mount Marwah.
The
pilgrims come together on the wide sands of Arafa and pray together asking God
for
forgiveness,
in what is sometimes seen as an early version of the Final Judgement.
The
end of the Hajj
pilgrimage
is celebrated in all Muslim communities all over the world
with
a celebration called the Eid-al-Adha, in
which people pray and exchange gifts. This
celebration
and the Eid-al-Fitr,
the
day which commemorates the end of Ramadan, are
the
two most important holidays in the Islamic calendar.
COMPREHENSION CHECK
1.
Look for the following terms in the text and explain them in your own words: Shahada,
Salat,
Sakat and
Hajj.
2.What does the fast which Muslims perform
in Ramadan consist of?
3. Why is a person’s wealth considered to
be only temporary in Islam?
4. How much is the SAKAT?
5. What must a Muslim do if he is unable to
perform the fast at Ramadan and does not make up for it at another time of the year?
6. Why do they fast?
7. Why do Muslims all wear white sheets
when approaching Mecca?
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